create.change media

Whose Space ? Whose Face? Part 1 

The public realm is a much contested space. We (the general public) assume we own most, if not all of it. However when we try to assert collective authority, often it becomes clear, that it is rarely the case. Is this why for the most part our cities are an unattractive mish-mash of style and accident? It has long confused me why if you go to a ‘traditional’ town, like Cheltenham, completely different rules governing the aesthetics seem to apply, in contrast to urban areas. Walking through the centre of Brixton last week, it was hard to believe that this is one of the most established urban centres of London - home to many shops and a thriving market. There is little or no sense of aesthetic style, almost no visual representation of the community that lives there. The run down nature of the space belies the money that flows through and around it. Compare it to another thriving market area of London - Spitalfields in Shoreditch. Beautiful, interesting and representational murals abound. The shops, though individual, have a style that fits and hugs the surrounding area, setting into relief the Georgian architecture. Beyond the trendy kids and artists, the area reflect’s it’s cultural importance to the city going back hundreds of years. Can the same be said of Brixton? 
Undoubtably Brixton is being ‘gentrified’ , although that term has little or no meaning in a world where property is now king.  From Brooklyn to Brixton we can take it for granted that investment in property and the resulting social impact is a given. What has to be decided though, is whether residents will fight for the remaining public space and engage in what it looks like as well as what it does. A wall or bridge siding is not an empty space, it is the opportunity to be present, a reminder of the roots, politics and people who created that space.

Whose Space ? Whose Face? Part 1 

The public realm is a much contested space. We (the general public) assume we own most, if not all of it. However when we try to assert collective authority, often it becomes clear, that it is rarely the case. Is this why for the most part our cities are an unattractive mish-mash of style and accident? It has long confused me why if you go to a ‘traditional’ town, like Cheltenham, completely different rules governing the aesthetics seem to apply, in contrast to urban areas. Walking through the centre of Brixton last week, it was hard to believe that this is one of the most established urban centres of London - home to many shops and a thriving market. There is little or no sense of aesthetic style, almost no visual representation of the community that lives there. The run down nature of the space belies the money that flows through and around it. Compare it to another thriving market area of London - Spitalfields in Shoreditch. Beautiful, interesting and representational murals abound. The shops, though individual, have a style that fits and hugs the surrounding area, setting into relief the Georgian architecture. Beyond the trendy kids and artists, the area reflect’s it’s cultural importance to the city going back hundreds of years. Can the same be said of Brixton?
Undoubtably Brixton is being ‘gentrified’ , although that term has little or no meaning in a world where property is now king. From Brooklyn to Brixton we can take it for granted that investment in property and the resulting social impact is a given. What has to be decided though, is whether residents will fight for the remaining public space and engage in what it looks like as well as what it does. A wall or bridge siding is not an empty space, it is the opportunity to be present, a reminder of the roots, politics and people who created that space.

Had the honour of interviewing @mmviverito when I was in New York. The first Latino & the first woman to hold this office. An incredible woman who typifies everything about the power of a woman for me. She cares deeply about the community’s health, wealth & soul. #newyork #socialjustice #arts #community #internationalwomansday #IWD2014 #projects

Had the honour of interviewing @mmviverito when I was in New York. The first Latino & the first woman to hold this office. An incredible woman who typifies everything about the power of a woman for me. She cares deeply about the community’s health, wealth & soul. #newyork #socialjustice #arts #community #internationalwomansday #IWD2014 #projects

What a pleasure & a privilege to be with these guys last night. First sharing of @babais show made with @yako440 @leo_kay & @albinomosquito at Theatre in the Mill Bradford. Loved being a part of it’s journey to the Mill all those years ago via Leo. Baba is creating a piece that Steve would be proud of. Moved & excited #spinningthewheel #theatreinthemill #theatre #newyork #projects

What a pleasure & a privilege to be with these guys last night. First sharing of @babais show made with @yako440 @leo_kay & @albinomosquito at Theatre in the Mill Bradford. Loved being a part of it’s journey to the Mill all those years ago via Leo. Baba is creating a piece that Steve would be proud of. Moved & excited #spinningthewheel #theatreinthemill #theatre #newyork #projects

SPARTANFAM HOLIDAY 2014

Spartanfam 2013

One of those moments I’ll never forget. Filming Ty Jones at the Malcolm X and Dr Betty Shabazz Center and I laughed and said he was hanging out with @chakabars . We chatted about the brilliance of Kwame Kwei Armah ….. So many connections and exciting conversations to come #theatre #malcolmx #humbled

One of those moments I’ll never forget. Filming Ty Jones at the Malcolm X and Dr Betty Shabazz Center and I laughed and said he was hanging out with @chakabars . We chatted about the brilliance of Kwame Kwei Armah ….. So many connections and exciting conversations to come #theatre #malcolmx #humbled

Working with @menshealthmag , we’re looking for the fittest man in Britain . Check the website for details www.spartanfam.com #spartanfam #fitness #fit #healthy #eatclean #hardwork #fitspiration #dedicated #motivation #inspiration #instagood #instamood #statigram #iphonesia  #igers #instadaily #instagramhub #follow #bestoftheday #iphoneonly #spartanfam #famfoods

Working with @menshealthmag , we’re looking for the fittest man in Britain . Check the website for details www.spartanfam.com #spartanfam #fitness #fit #healthy #eatclean #hardwork #fitspiration #dedicated #motivation #inspiration #instagood #instamood #statigram #iphonesia #igers #instadaily #instagramhub #follow #bestoftheday #iphoneonly #spartanfam #famfoods

The Kenny Report 2

For more information www.kennyimafidon.com Kenny is currently, the Chair of the social enterprise Push Your Passion and a member of the board of trustees of the British Youth Council. Kenny was recently awarded with the “Future Leaders Awards 2013 (Under 35)” at the African Diaspora Awards 2013. ” Everyone needs to take responsibility for their part in the problems within our communities. We need to work together as a whole to change society, from individuals to the families to the communities themselves as well as the government. We all have our part to play in pioneering change, for better education, housing, employment, support services, welfare benefits, and all the other key areas that affects day to day to day life of people in our communities. The problems aren’t as big as we portray them and if we change our way of thinking to realise that it is only by a joint effort across the board from citizens to government that we will actually change things and be able to create a better place for us all.”

Power Corrupts? What kind of a leader are you?

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Power. Most people have some. Most people want more. Whether it’s over their own lives or others, the insatiable desire for control takes over with sometimes devastating results. To understand an individual’s motivation is key to understanding their actions, but doesn’t necessarily excuse them. How many of us think that the means justifies the ends? Unfortunately too many. For a person with the greater good in mind, how that good is achieved often becomes greyer and less important than the end goal. What happens if in your race to the finish line, someone’s hand gets trampled in the mud? Do you stop? 

There are many types of leadership, but for me, true leadership is the enabling of others, a finish line passed hand in hand. Our achievements only mean something if we are well enough to enjoy them, not fearing the light turned out when we have to face our deeper selves - the compromises made, the manipulations and finessing of others to get….There. 

The damage we do to ourselves and others in striving for power, can’t be undone. It can be ignored, placed in the psychological basement with the other demons, but emotional dysfunction doesn’t hide well. It just bides it’s time. 

So when you are goal setting, don’t just look to the what, look to the how. Build yourself in time to breathe, reflect and make sure you are the kind of leader people follow because they want to, not because they feel they have to.

diasporicroots:

Huey P. Newton 1942-1989

‘My parents taught me to be unafraid of life and therefore unafraid of death.’

Huey P. Newton (1942-1989) founded the Afro-American Society and was a co-founder of the Black Panther Party, serving as its minister of defense during much of the 1960s. Later he turned to community service for the poor.

Huey P. Newton was born February 17, 1942, in Monroe, Louisiana. The youngest of seven children, Huey was named for former Louisiana governor Huey Pierce Long. The Newton family moved to Oakland, California, in 1945 to take advantage of the job opportunities created by World War II wartime industries.

Huey attended the Oakland public schools where, he claimed, he was made to feel “uncomfortable and ashamed of being black.” He responded by constantly and consistently defying authority, which resulted in frequent suspensions. At the age of 14, he was arrested for gun possession and vandalism. In his autobiography, Revolutionary Suicide, Newton wrote, “during those long years in the Oakland public schools, I did not have one teacher who taught me anything relevant to my own life or experience. Not one instructor ever awoke in me a desire to learn more or to question or explore the worlds of literature, science, and history. All they did was try to rob me of the sense of my own uniqueness and worth, and in the process they nearly killed my urge to inquire.”

According to Newton, he did not learn to read well until he had finished high school. “I actually learned to read—really read more than just ‘dog’ and ‘cat,’ which was about all I could do when I left high school—by listening to records of Vincent Price reading great poetry, and then looking up the poems to see how the words looked.” In order to prove that high school counselors were wrong in saying he was not college material, Newton attended Merritt College intermittently, eventually earning an Associate of Arts degree. He also studied law at Oakland City College and at San Francisco Law School.

Newton claimed he studied law to become a better burglar. He was arrested several times for minor offenses while still a teenager and he supported himself in college by burglarizing homes in the Oakland and Berkeley Hills area and running the “short change” game. In 1964, at age 22, he was convicted of assault with a deadly weapon and sentenced to six months in the Alameda County jail. Newton spent most of this sentence in solitary confinement, including the “soul breaker”—extreme solitary confinement.

While at Oakland City College, Newton had become politically oriented and socially conscious. He joined the Afro-American Association and played a role in getting the first black history course adopted as part of the college’s curriculum. He read the works of Frantz Fanon, Malcolm X, Chairman Mao Tse-tung, and Che Guevara. A child of the ghetto and a victim of discrimination and the “system,” Newton was very much aware of the plight of Oakland’s African-American community. Realizing that there were few organizations to speak for or represent lower class African-Americans, Newton along with Bobby Seale organized the Black Panther Party for Self Defense in October 1966, with Seale as chairman and Newton as minister of defense. Like a wary panther that would not attack unless attacked, so too was the organization regarded.

Cop-haters since childhood, Newton and Seale decided the police must be stopped from harassing Oakland’s African-Americans; in other words, to “defend the community against the aggression of the power structure, including the military and the armed might of the police.” Newton was familiar with the California penal code and the state’s law regarding weapons and was thus able to convince a number of African-Americans of their right to bear arms. Members of the Black Panther Party for Self Defense began patrolling the Oakland police. Guns were the essential ingredient on these patrols. Newton and other Black Panther members observed police procedure, ensured that African-American citizens were not abused, advised African-Americans of their rights, and posted bail for those arrested. In addition to patrolling the police, Newton and Seale were responsible for writing the Black Panther Party Platform and Program, which called for freedom, full employment, decent housing, education, and military exemption for African-Americans. But there was a darker side to the group, described in Former Panther Earl Anthony’s book, Spitting in the Winds a party created with the goal to organize America for armed revolution. Moreover, Washington, D.C., intelligence spent many years trying to bring down what they believed to be “the most violence-prone of all the extremist groups.”

Huey Newton proved to be as violent as the party he helped to create when he was thrust into the national limelight in October 1967; accused of murdering Oakland police officer John Frey. In September 1968 Newton was convicted of voluntary manslaughter and was sentenced to two to 15 years in prison. In May 1970 the California Appellate Court reversed Newton’s conviction and ordered a new trial. After two more trials the State of California dropped its case against Newton, citing technicalities including the judge’s failure to relay proper instructions to the jury.

After his release from prison Newton overhauled the Black Panther Party, revised its program, and changed its rhetoric. While he had been imprisoned, party membership had decreased significantly in several cities, and the FBI had started a campaign to disrupt and eventually bring down the Black Panthers. Abandoning its Marxist-Leninist ideology, Newton now concentrated on community survival programs. The Black Panthers sponsored a free breakfast program for children, sickle-cell anemia tests, free food and shoes, and a school, the Samuel Napier Intercommunal Youth Institute. However, as before, the Black Panthers were not without controversy. Funding for several of their programs were raised as the result of the co-operation of drug dealers and prostitution rings.

Newton tried to shed his image as a firebreathing revolutionary, but he continued to have difficulty with the police. In 1974 several assault charges were filed against him, and he was also accused of murdering a 17-year-old prostitute, Kathleen Smith. Newton failed to make his court appearance. His bail was revoked, a bench warrant issued, and his name added to the Federal Bureau of Investigation’s most wanted list. Newton had jumped bail and escaped to Cuba, where he spent three years in exile. In Cuba he worked as a machinist and teacher. He returned home in 1977 to face murder charges because, he said, the climate in the United States had changed and he believed he could get a fair trial. He was acquitted of the murder of Kathleen Smith after two juries were deadlocked.

In addition to organizing the Black Panther Party and serving as its minister of defense, Newton unsuccessfully ran for Congress as a candidate of the Peace and Freedom Party in 1968. In 1971, between his second and third trials for the murder of John Frey, he visited China for ten days, where he met with Premier Chou En-lai and Chiang Ch’ing, the wife of Chairman Mao Tse-tung. While there he was offered political asylum. Newton studied for a Ph.D. in the history of social consciousness at the University of California in 1978. In 1985 the 43-year-old Newton was arrested for embezzling state and federal funds from the Black Panthers’ community education and nutrition programs. In 1989 he was convicted of embezzling funds from a school run by the Black Panthers, supposedly to support his alcohol and drug addictions. By this time the Panthers had turned to less violent activism. On August 22, 1989, Huey Newton was shot dead in Oakland, supposedly over a drug dispute. ironically in the same city streets of Oakland that saw the rise of the Black Panthers 23 years ago.


Source: http://www.africawithin.com/bios/huey_newton.htm

(via diasporicroots)